| Title | Creator | Date | Era | City |
Country |
Emotional Sum (Sense of Life or emotional World View) | Theme | |
|---|---|---|---|---|---|---|---|---|
| Hyacinths to feed thy soul | White, James Terry: | 1911c | 1900s | United States |
Hopeful. Even in poverty one can have beauty. |
Beauty is a form of sustenance |
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| High Noon | Director: Fred Zinnemann | 1952 | 1951-1970 | United States |
There is palpable evil in the world. There is heroism in the face of evil in the world. The movie is full of fear and foreboding and betrayal. |
Civil Society is the ideal, and worth fighting for. Doing what is right is the right way to live. Don't let the evil bastards win. The theme is expressed repeatedly in the movie via the contrast of the Marshall who grimly faces the need to do what he lives for, despite the death facing him, vs. the mealy mouthed town folk, many of which who won't fight for their civil society, and vs. the deputy marshall who portrays the sellout who will give into evil force in order to "get along". |
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| Godfather | Director: Coppola Francis Ford | 1972 | 1971-1990 | United States |
Life demands death; life is a horror of killing and retribution. Life is tragedy and malevolence |
Behind beauty and success lies corruption and death. |
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| A Few Good Men | Director: Rob Reiner | 1992 | 1991-2010 | United States |
Justice should be fought for, needs to be fought for and can be fragile. |
Commitment to a moral code is central to a good man's life. |
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| Two Family House | Director: Raymond De Felitta | 2000 | 1991-2010 | New York | United States |
Feelings of benevolence and optimism about life. Happiness comes from making choices for your own good. |
Going after what you want in life; Don't be stopped by conventional standards of the people around you. It takes courage to be selfish. |
|
| City Island | De Felitta, Raymond: | 2009 | 1991-2010 | New York | United States |
Anxiety and pain from all the lies and mistaken motives. Catharsis from the climax, leading to feelings of wanting to be truthful in life! |
Lying is not the way to live. |
|
| Trees | Alexander, John: | 1899 | 1900s | Olathe | United States |
A sense of the world as dynamic and strong. |
Nature is wild and dynamic. |
|
| Repose | Painter: John White Alexander | 1895 | 1900s | New York | United States |
Life is extravagant and lush and sensual. |
Feminine Sensuality is a main theme, though one can argue that a related (equal theme or sub-theme) is: The Lushness of the Material World. The dramatic draped womanly figure pressing against a divan, whose figure is clearly oulined, shares the visual dominance of the painting along with the magnificent sweeps of her dress and the giant pillows, the massive backrest, and even the strong elements of the floor material and the golden back wall. All together a remarkable composition. |
|
| Her Face to the Wind | Painter: William Hosner | 2006 | 2000s | Traverse City, Michigan | United States |
One gets the feeling that the young woman is able to stand strong in the world, with panache and beauty all at once. |
Facing life in a fresh, strong, vivacious way. |
|
| Robie House | Architect: Frank Lloyd Wright | 1910 | 1900 - 1950 | Chicago, Illinois | United States |
The world is open and has sweeping, unending possibilities. |
The essence of a house as shelter, and providing a sense of strength and privacy. That is, a structure that exudes strength through its massive cantilever and massive brick and stone forms, along with its big overhangs sheltering the windows to create a sense of privacy and enclosure, in its urban situation. |
|
| Flying Fish | Dancers: Torvill and Dean | c.1995 (verify) | 1990-2009 | NY NY | United States |
A heightened sense that Life is fantastically unbounded by daily cares. Life is imbued with unlimited potential and ease of movement. |
Life is light and fluid. |
|
| Othello: the Moor of Venice | Playwright: William Shakespeare | 1603 | 1600s | Stratford-on-Avon | United Kingdom |
Malevolence and horrible tragedy is unrelieved. Evil is potent. |
A great man can be gullible and controlled by an evil character. Or, an evil character can have potency in the world, because of the weakness of a good man. |
|
| Trustee from the Toolroom | Author: Nevil Shute | 1960 | United Kingdom |
A feeling of gentleness, kindness and generosity towards good people in the world. |
The importance of pursuing one's personal values. |
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| Chocolat | Director: Lasse Hallstrom | 2000 | United Kingdom |
Pleasure is good; religion and conventional thinking is bad. |
Follow your dream and disregard convention. |
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| Design for Living | Writer: Noel Coward | 1932 | 1900s | United Kingdom |
Life can be giddy and bright. Facing up to one's anti-conventional values is important. Conventional morality must be questioned if it causes suffering and conflict. |
You should follow your deepest values and accept them no matter how unconventional the outcome. A rare combination of the wittiest, lightest of Noel Coward's style, along with deeper themes of romantic love, proper morality and how should one live. |
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| Billy Elliot | Director: Stephen Daldry | 2000 | 1991-2010 | United Kingdom |
Life is dirty but one can clean up. |
Go after what you love. |
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| Chariots of Fire | Director: Hugh Hudson | 1981 | 1971-1990 | United Kingdom |
A complete feeling of openness of the world to greatness of your own choosing. |
Life is achievement. |
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| Rob Roy | Director: Michael Caton-Jones | 1995 | 1991-2010 | United Kingdom |
Life is a struggle. The life you make for yourself can be difficult, but living it with strength and morality is the way to live. Happiness is possible in romance. |
Heroism in everyday life leads to heroism writ large. A man works hard to lead his life and those of his extended clan in an honorable, productive, honest way. This is the everyday heroism. But dishonorable, evil men seek to steal from him and ruin him. This leads to a life of larger-than-life heroism to vanquish his mortal, and stronger enemies. |
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| Love Actually | Director and Screenwriter: Richard Curtis | 2003 | 1991-2010 | United Kingdom |
Romantic love, family love, filial love, and the love of friendship are of central importance to human existence, and are possible to achieve. |
Wonderful experiences of love are found in many forms and places. |
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| Greystoke | Director: Hugh Hudson | 1984 | 1971-1990 | United Kingdom |
Life is Loss -- life is grim and culture is grim and the jungle is grim. All is grim. The other important feature of the film emotionally is that Tarzan has been crippled by his circumstances of being brought up in the jungle -- he cannot live as a man, so the great tragedy of the story is that he has to return to the jungle, which is below primitive -- it is an isolated hell in which death is at every corner, and at best the companionship of apes. Given that the story partly portrays civilized men as brutes who relish killing animals, perhaps the emotional intent is to make the choice to return to the jungle as positive, but for this reviewer it is unutterably tragic and ugly. |
Loss, Loss, Loss. Man as metaphysically alien from human culture. |
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| Landfall | Shute, Nevil: | 1940 | 1900 - 1950 | United Kingdom |
Heroes and Heroines are self-made, by anyone at any level of intelligence who seriously pursues what is important in their lives. |
Truth will triumph -- with perseverance. |
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| Of Human Bondage | Maugham, W. Somerset: | 1915 | 1900 - 1950 | United Kingdom |
Life is a fearful gray spread of actions and in-actions without genuine values. We are all deformed in mind or spirit and should accept convention as demanded by those around us. |
Man's life is outside his control. Conventionality is the final ideal. |
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| Brief Encounter | Screenwriter: Noel Coward | 1945 | 1931-1950 | United Kingdom |
Passionate love. Tragic choices. |
High romance is possible. Such love is unlikely to survive. This film manages to embrace two contradictory themes, leading to a major bittersweet outcome. |
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| Sports March | Singing Group: Soviet Army Chorus and Band | unknown mid-20th century | 1900s | Russia |
Happiness triumphs. |
The power of joy to motivate action. |
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| Rashomon | Director: Akira Kurosawa | 1950 | 1931-1950 | Japan |
The world is terrible and full of disasters and mankind is awful and pathetic. |
Objectivity is a myth -- everyone sees a different reality, a different "story". |
