Title | Creator | Date | Era | City | Country | Emotional Sum (Sense of Life or emotional World View) | Theme | |
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Dirty Dancing | Director: Emile Ardolino | 1987 |
Life is passionate and meaningful. |
The joy and passion of love and life and dancing, while learning integrity and independence. |
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Vitus | Director: Fredi Murer | 2006 |
If you have the will, you can find the way to live the way you want. |
Living your life your own way is the only right way. |
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Pieta | Sculptor: Michelangelo Buonarotti | 1500 | 1500s |
Resignation in the face of tragedy. |
Recognition and acceptance of a great personal loss. |
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Are You Lonesome Tonight? | Composer: Lou Handman | 1926 | 1900s |
Sensuality and bitterness |
The remembrance of past love. |
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Rape of Polyxena, The | Sculptor: Pio Fedi | 1866 | 1800s |
Strength and complex beauty are central. Vitality, passion and action are hallmarks of this work. |
Life is complex strife, entwined with strong god-like characters. |
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Anthem | Rand, Ayn: | 1938, revised 1946 | 1900 - 1950 |
The book starts out psychologically dark and disorienting because of the protagonist struggling with the radically collectivist world he was born into. But what shows even in the early pages, and grows to the climax is the triumphant struggle of a rare few who break free of the yoke of total mind control and become free to live a life as a conceptual human and rediscover what it means to be an individual. Thrilling and emotionally satisfying (unless the reader is a committed determinist.) |
Ego and using one's individual mind is the core of being human. |
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Merry Widow (Die Lustige Witwe) | Composer: Franz Lehar | 1905 | 1900s | Vienna | Austria |
Love brings gaiety and joy to life. |
Love can be gay and tender, solemn and lighthearted, painful and joyous. |
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Far Country, The | Author: Nevil Shute | 1952 | 1951 - 2000 | Australia |
Life can be bright, happy and successful, but hard decisions must be faced and dealt with. |
A good and happy life is made up of self-directed actions, self-chosen goals. A less important theme is: |
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Psyche | Author: Phyllis Brett Young | 1959 | Canada |
Optimistic, Hopeful, even under terrible circumstances. |
We are beings of self-made soul |
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Burgos Cathedral Crossing | Architect: Unknown | 1569 circa | 1500s | Burgos | Spain |
God is order and reason and light. |
The spirit of god is rational, uplifting and rich in detail |
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Chariot of Apollo | Sculptor: Jean Baptiste (1630-1700) Tuby | 1668-1670 | 1600s | Versailles | France |
The world has thrilling powerful men of action. There are no limits to what can be achieved. |
Elegant, physical power. The fantasy ability to fly through water and air with grace and ease. |
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Sainte-Chapelle | Architect: Anonymous | 1248 | Paris, Ile de la Cite | France |
The world is brilliant, light, colorful, orderly. |
The world is brilliant, light, colorful, orderly. |
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Cyrano de Bergerac | Playwright: Edmond Rostand | 1897 | 1900s | France |
Life can be exciting. Life can be grand, literally. There is also some great sadness about consummated love, since it is portrayed as unreachable. |
The importance of independence and independent thought. Compromise is deadly to one's soul. Sub-themes: a) Doubt of one's goodness because of an incidental fact (physical feature) is terribly damaging and tragic. b) Helping someone by faking reality is damaging and can come to no good. |
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La Grande Nevrose | Loysel, Jacques: | c.1896 | 1800s | Paris | France |
The dynamic female body is beautiful and exciting. Although it may not explicitly suggest it, the nude and its tense position could be felt as erotic. |
An animated female body is a vessel of perfection. |
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Shade, The | Rodin, Auguste: | 1880-1904 | 1900s | Paris | France |
Life is a gruesome trial. There is no hope. |
The world destroys man. (Some unknown evil force is destroying this young strong man.) Given that the sculpture is titled as a "Shade" and is related to the Group sculpture "Gates of Hell", one can presume the evil is some unnamed condition that can overpower life and cause destruction of the good. |
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Riace Bronze A | Myron?: | c.460 BCE | 500 BCE - 1 CE | Greece |
Man is strong and indomitable |
Intelligence, Pride, Strength = Man |
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Tzena Tzena Tzena | Miron - Parish: | 1941 | 1900s | Israel |
Joyous celebration |
Joyous celebration |
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3 Idiots | Screenwriter: Chopra Vidhu Vinod | 2009 | 1991-2010 | India |
Life can be fun and productive and exciting. As is true in some other Bollywood features, this story and the ideas behind it about pursuing the good life, has an honesty and clarity and benevolence that is not part of the U.S. movie scene. |
Be what you want to be; follow your passion in life |
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David | Sculptor: Michelangelo Buonarotti | 1504 | 1500s | Florence | Italy |
Man is a strong, indomitable creature who has the intelligence to overcome terrible odds. |
[requires assumption of some context of this work -- not a "cold" introduction to it]: A man able to face a daunting task, with tremulous calm and determination. This is the depiction of the David/Goliath story of the Bible in which David takes on the much more formidable Goliath and wins. |
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Black Stallion | Director: Carroll Ballard | 1979 | Sardinia | Italy |
Everything is possible between boy and beast, between an innocent human and mother nature. |
Man and nature in harmony. At least this is the theme of the first half of the movie. See "Description" and "Context" info below for more on this comment. |
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Niobe | Sculptor: unknown | c. 200 BC | Rome | Italy |
Human action is beautiful. |
Life is movement. |
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Ebben? Ne andrò lontana (aria from La Wally) | Composer: Alfredo Catalani | 1892 | 1851-1900 | Milan | Italy |
Longing is the overall emotional tone of the music. The lyric gives reason to this overall tone. |
Sadness at having to leave forever the place where you were happy once. |
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Three Graces | Sculptor: Antonio Canova | 1814 | 1800s | Italy |
The female human form is beautiful, graceful, ideal. |
Quiet repose and sisterly love. The piece exudes a quiet elegance and peacefulness amidst the complex three-dimensional composition. The inclusion of "sisterly love" is less certain, except that taking into account the mythological background of the piece. It can be argued that one should not take that into account, so perhaps that should not formally be included in the theme. |
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Old Man with a Young Boy | Painter: Domenico Ghirlandaio | 1490 | 1400s | Florence | Italy |
Human companionship or family closeness is real. |
Quiet familial love. (A grandfather (perhaps) gazing upon a grandson, and vice versa, in a clear moment of happy communion.) |
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Laocoon (Laocoön and His Sons) | Sculptor: Agesander | 1st century BCE to 1st century CE | 500 BCE - 1 CE | Rome | Italy |
Life is a desperate, agonizing struggle. |
The heroic but agonizing defeat of Men. This sculpture certainly represents at the same time the heroic nature of men but cast into an impossible situation that can only be tragic. |