| Title | Creator |
Date |
Era | City | Country | Emotional Sum (Sense of Life or emotional World View) | Theme | |
|---|---|---|---|---|---|---|---|---|
| Rose Window - La Sainte-Chapelle (aka The Holy Chapel | Designer: Unknown | 1248 | Paris, Ile de la Cite | France |
The world is open and bright and colorful and gay. |
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| Sainte-Chapelle | Architect: Anonymous | 1248 | Paris, Ile de la Cite | France |
The world is brilliant, light, colorful, orderly. |
The world is brilliant, light, colorful, orderly. |
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| Old Man with a Young Boy | Painter: Domenico Ghirlandaio | 1490 | 1400s | Florence | Italy |
Human companionship or family closeness is real. |
Quiet familial love. (A grandfather (perhaps) gazing upon a grandson, and vice versa, in a clear moment of happy communion.) |
|
| Pieta | Sculptor: Michelangelo Buonarotti | 1500 | 1500s |
Resignation in the face of tragedy. |
Recognition and acceptance of a great personal loss. |
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| David | Sculptor: Michelangelo Buonarotti | 1504 | 1500s | Florence | Italy |
Man is a strong, indomitable creature who has the intelligence to overcome terrible odds. |
[requires assumption of some context of this work -- not a "cold" introduction to it]: A man able to face a daunting task, with tremulous calm and determination. This is the depiction of the David/Goliath story of the Bible in which David takes on the much more formidable Goliath and wins. |
|
| Burgos Cathedral Crossing | Architect: Unknown | 1569 circa | 1500s | Burgos | Spain |
God is order and reason and light. |
The spirit of god is rational, uplifting and rich in detail |
|
| Wisdom and Strength | Painter: Paolo Veronese | 1580c | 1500s | Venice? | Italy |
Sumptuousness is good, and the human form is good. |
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| Horse Seen from Behind | Draftsman: Andrea Boscoli | 1587c | 1500s | United States |
Not much except perhaps stylistic -- confident, strong drafting style, and a vibrant, alive, horse. |
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| Othello: the Moor of Venice | Playwright: William Shakespeare | 1603 | 1600s | Stratford-on-Avon | United Kingdom |
Malevolence and horrible tragedy is unrelieved. Evil is potent. |
A great man can be gullible and controlled by an evil character. Or, an evil character can have potency in the world, because of the weakness of a good man. |
|
| Head of a Bearded Man | Domenichino: | 1625c | 1600s | New York | United States |
Pensive, worried, detached qualities of humanity |
Worry is the way of the world. |
|
| Feast of Belshazzar | Painter: Rembrandt Van Rijn | 1635c. | 1600s | London | United Kingdom |
The only way to know the sense of life or world view of the painting is through it's history, since the image is very mixed. Shows an opulent and sumptuous world, but the people are obviously distressed over something. Assuming one knows its history, you could conclude it is an exercise in depicting the dangers of the worldly pursuits and wealth. |
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| Chariot of Apollo | Sculptor: Jean Baptiste (1630-1700) Tuby | 1668-1670 | 1600s | Versailles | France |
The world has thrilling powerful men of action. There are no limits to what can be achieved. |
Elegant, physical power. The fantasy ability to fly through water and air with grace and ease. |
|
| Real Chiesa di San Lorenzo (Royal Church of St. Lawrence) | Architect: Guarino Guarini | 1680 | 1600s | Torino (Turin) | Italy |
The world is perfected. The joy of seeing complexity that is simplicity, i.e., that the rich complex vision arises from simple elements which because of their arrangement provide layers of visual thrills. |
Complex, soaring geometric order. |
|
| Ardabil Carpet | Classical Persian School: | 16th century CE | London | United Kingdom |
sumptuous eye candy. |
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| Staircase Group (aka Portrait of Raphaelle Peale and Titian Ramsay Peale) | Painter: Charles Wilson Peale | 1795 | Philadelphia | United States |
Perceiving accurately is important and playing with the artistic medium is fun. |
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| Three Graces | Sculptor: Antonio Canova | 1814 | 1800s | Italy |
The female human form is beautiful, graceful, ideal. |
Quiet repose and sisterly love. The piece exudes a quiet elegance and peacefulness amidst the complex three-dimensional composition. The inclusion of "sisterly love" is less certain, except that taking into account the mythological background of the piece. It can be argued that one should not take that into account, so perhaps that should not formally be included in the theme. |
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| Senso-ju Temple at Asakusa | Hiroshige: | 1840s c | 1800s | Tokyo | Japan |
Pure, simple, quiet tranquility. |
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| Rape of Polyxena, The | Sculptor: Pio Fedi | 1866 | 1800s |
Strength and complex beauty are central. Vitality, passion and action are hallmarks of this work. |
Life is complex strife, entwined with strong god-like characters. |
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| Shade, The | Rodin, Auguste: | 1880-1904 | 1900s | Paris | France |
Life is a gruesome trial. There is no hope. |
The world destroys man. (Some unknown evil force is destroying this young strong man.) Given that the sculpture is titled as a "Shade" and is related to the Group sculpture "Gates of Hell", one can presume the evil is some unnamed condition that can overpower life and cause destruction of the good. |
|
| The New Colossus | Author: Emma Lazarus | 1883 | 1800s | New York, NY | United States |
Benevolent celebration of liberty as a beacon to a troubled world. |
A marvelous land of liberty offers welcome to the oppressed of the world. |
|
| Eiffel Tower | Designer: Gustave Eiffel | 1889 | Paris | France |
The works of Man are thrilling. |
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| Diana | Sculptor: Auguste Saint-Gaudens | 1892 | 1900s | New York | United States |
Serenity in action. But not a strong world view in any case, quite placid. |
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| Ebben? Ne andrò lontana (aria from La Wally) | Composer: Alfredo Catalani | 1892 | 1851-1900 | Milan | Italy |
Longing is the overall emotional tone of the music. The lyric gives reason to this overall tone. |
Sadness at having to leave forever the place where you were happy once. |
|
| Comedia | Painter: Thomas Wilmer Dewing | 1892-4c | 1800s | Philadelphia | United States |
Life is sumptuous and beautiful and alive. |
Feminine vivacity and gaiety |
|
| Repose | Painter: John White Alexander | 1895 | 1900s | New York | United States |
Life is extravagant and lush and sensual. |
Feminine Sensuality is a main theme, though one can argue that a related (equal theme or sub-theme) is: The Lushness of the Material World. The dramatic draped womanly figure pressing against a divan, whose figure is clearly oulined, shares the visual dominance of the painting along with the magnificent sweeps of her dress and the giant pillows, the massive backrest, and even the strong elements of the floor material and the golden back wall. All together a remarkable composition. |
